Moshe Chaim, Czar of Pinsk: #19 Well it winds from Chicago to L.A.

 More than two thousand miles all the way ...

Route66RoadTrip.com

If you ever plan to motor west

Just take my way, it's the highway that's the best

Get your kicks on Route 66

Well it goes from St Louis, down through Missouri

Oklahoma City looks oh-so pretty

See Amarillo and Gallup, New Mexico,

Flagstaff, Arizona, don't forget Winona,

Kingman, Barstow, San Bernadino ...

Little did I think, 60 years ago, as I sang along to the opening track of the Rolling Stones' first LP,  trying to remember the names of all these mythical places in the right order so they fitted the music, that this was the route my Zaturensky ancestors had followed for real, 40 years earlier. Indeed, 60 years ago I had no idea I had ancestors called Zaturensky, or that it was even a name. 

But it is, and they did.

The one who didn't

The earliest emigrant, Schmuil (Simon Morris), and his wife/cousin Rochel Leah (Elizabeth), were the only ones not to make the California Trip. They lived out the whole of their American lives in Peoria, until their deaths in 1923 (Rochel Leah) and 1926 (Schmuil). In the 1920 Census, all 6 of their children were still at home with them in Peoria. By 1930, all the children were in Chicago. 

Peoria to Chicago: 150 miles

And there most of them stayed, or nearby. The only exception seems to have been Abe, the youngest, who eventually made his way to Los Angeles to join up with his cousin Sam Trent.

Blazing the trail

Schmuil's sister Dora was the trailblazer. Her husband Joseph Kawin had died in 1897, leaving her with 2 sons aged around 10 years old, Abraham and Samuel. She married Ephraim Goldberg, the roving rabbi, in 1900, and their daughter Sarah was born the following year in Oskaloosa, Iowa. No, I hadn't heard of it either. The relationship with Ephraim appears to have broken down by 1910, as in that Census Dora and her 3 children are in Chicago, whilst Ephraim is in Whiting, Indiana, with a 17 year-old daughter, presumably by a previous marriage.

By 1913, Abe and Sam Kawin are in Los Angeles:

They look well-established - Abe is a salesman in a department store, and Sam is an auditor. A year later, Dora has joined them. She's now goes by Kawin rather than Goldberg, and is listed as "widow of Joseph". Daughter Sarah is probably there too. They're in the Directory for San Pedro.

Then came the War. Abraham was called up to serve in the Army in 1917, and in July 1918 he was sent over to fight in France. He was killed in action on 19 October, just 3 weeks before the end of the War, and his body, along with thousands of others, was sent back 3 years later on a funeral ship.

A stream of Zaturenskys

The Kawins must have told their cousins that life was OK in California, because after the War they started coming over in a steady stream.

Dora's brother Joseph 'Teranski' spent the years after 1898 on a never-ending tour of the small towns of Illinois. We find him in Galesburg, Jacksonville, Monmouth, and occasionally back in Peoria, usually as a shoemaker, sometimes pawnbroking or dealing in second-hand clothing. His wife Sarah ran a grocery store. From 1911 they are settled in Springfield, Illinois.

The wanderings of Joseph, 1898-1927

Then, in 1922, their sons Sam and Meyer, both in their early 20s, appear in Los Angeles, and Sam gets married in San Francisco. Their father Joseph gets listed in both Springfield and LA for a couple of years - remember that's "more than two thousand miles all the way" -   before settling definitively in LA around 1927, along with Sarah. By this time Joseph and Meyer (now 'Myron') had renamed themselves 'Trent'. Sam later followed suit, and appeared as 'Cousin Sam Trent' on Abe Morris's Draft Card in 1940.

And it wasn't only the sons. Joseph's daughter Sadie followed them down in 1934, with her husband Henry Morgan; so too daughter Annie, with husband David Fishman, a couple of years later. Following the precedent set by Dora's family, none of Joseph's family remained in Illinois.

A different route

There is one family member who did not follow the trail along Route 66. Benjamin Gitelman managed to cut out the middle-man, and avoid Peoria - and Illinois - altogether. He came in 1922 with his wife and 4 young children, from a brother in Pinsk to a half-brother in Los Angeles. The 'half-brother' is Sam Kawin, Dora's son, and I have struggled mightily with this relationship. So much so that I have had to invent a sister for Dora to explain it. I've called this sister '*Beila', and decided she must be Benjamin's mother, because it fits the story and I can't make anything else fit. Whatever the detail, the relationship was close enough to Dora to have her build a home for Benjamin and his family in her own back-yard in LA. And for Benjamin to assume the surname of Dora's first husband Joseph Kawin, who by the time Benjamin arrived in LA had been dead 25 years.

The other Benjamin

It will not have escaped your notice that we now have two Benjamins to contend with. As well as two Josephs. Oy vey.

The other Benjamin is the one we have just met, the son of Movsha's brother Meir. He arrived as Berl Zateranski in 1904, and went first to Chicago, where he stayed until 1918. But the lure of Peoria proved irresistible, and he spent to next 10 years there, despite the fact that his siblings and cousins were busy heading off down "the highway that's the best" to LA.

But eventually he too succumbed, and we find him in Los Angeles from 1928 onwards. He appears to have been divorced from his wife Fanny by then; she had re-married in 1927, and stayed in Peoria. Their seven children spread out - 2 to Houston (Texas), 2 to Tucson (Arizona), the others around Illinois. With the exception of Abraham, who spent a few years with Benjamin in Los Angeles, none of them followed him there.

Benjamin in LA and his children: Abraham & Mary in Tucson AZ, Charles & Nathan in Houston TX; Lillian & Sarah stayed in Peoria

Benjamin re-married, twice, and eventually followed his children Abraham and Mary to Tucson, where he died in 1955. Most of his children adopted 'Terence', but Benjamin retained 'Terensky' to the end.

The other Joseph

As we have seen, the second Joseph, another son of Meir, immigrated in 1904, and like his brother Benjamin, headed for Chicago, and stayed there. Like Benjamin, he used 'Terensky'. He was naturalised there in 1914. But the lure of Peoria proved irresistible for him too, and he moved there in 1918, round about the same time as Benjamin.

However, Joseph didn't last long there. By 1920 he had "got hip" to the "kindly tip" of his cousin Dora and her sons, and followed them down to Los Angeles. He died there in 1926. From the mid-1930s on, his wife Esther and their children were known as 'Terrence'.

Sister Sarah

Sarah followed her two brothers to Chicago, arriving a few years later, probably around 1908. She married Adolf Hartenstein there in 1909, and their first two children were born there. However, the lure of Peoria worked its magic on them too, and they joined her brothers and cousins there in 1912. And by 1922, you've guessed it, they had "motored west" and joined the burgeoning Zaturensky colony in Los Angeles.

If you ever plan to motor west

Just take my way, it's the highway that's the best

Get your kicks on Route 66

Next question: so they came from Pinsk, did they?

Moshe Chaim, Czar of Pinsk: #15 The Beila Hypothesis

The mystery of the missing sister 

The last post (#14 Dora and Ockham's Razor) left us wondering whether we should be looking for a sister for Dora Zaturensky. We need to find a mother for Benjamin Gitelman, and she needs to be sufficiently closely related to Dora such that:

a) Benjamin can say on his passenger manifest in 1922 that he was going to his 'half-brother", Dora's son Sam Kawin

and

b) my tentative analysis of my DNA matches with Cousins David (descended from Benjamin) and Paul (descended from Dora) still makes sense

So a sister would fit the bill on both counts. It wouldn't fully account for the 'half-brother' designation on Benjamin's manifest, as if their mothers are sisters, Sam and Benjamin would be first cousins. But I think I've exhausted the possibility of a half-sibling relationship - I just can't see it. So I'm going for sisters, and consequently, cousins.

Beylya Terensky?

Then I recalled this snippet from Cousin Jennifer's Tree on Ancestry, which I referred to in an earlier post, but we weren't looking at Gitelmans at that point.

In this Tree, Benjamin's father is a Gitelman, but his mother is shown as Beylya Terensky. Not Dora. At the moment we have no idea who this Beylya Terensky is. There is no mention of a Lipschitz; nor, by the way, does the name seem to appear anywhere else in relation to this family.

This looks to me very much like one of those half-recalled family stories, passed on to later generations by someone who is pretty certain of some details but a bit woolly on the rest. Which is not surprising, because the whole story is getting *very* complicated, and it's several generations back, pretty much lost in the mists of time. And Beylya's birth date of 1888 must be a typo - Benjamin was born in 1885 or 86, so if she's his mother she must have been born some time in the 1860s.

Beylya Turansky?

And then I remembered seeing that Jennifer has another version of this Tree, which uses the name Turansky.

This version introduces a whole crowd of new people that don't seem to appear anywhere else in either family knowledge or records. The father of the family is Morris (not shown here) - though Jennifer may have taken that name from the discussion she and I had a few weeks ago - and the name of his wife is unknown. They have 9 children, all shown with Yiddish names, all born in Pinsk.

These are the first 3 children:

Is this our Dora? And is this the Beylya that appears as the mother of Benjamin in Jennifer's other Tree? It's certainly looking promising.

No source is given for this family group. The fact that they all have Yiddish names suggests that this family did not emigrate; if they had, Jennifer would probably have known some at least of them by Americanised names. It looks to me very much as though the list has been provided by a Belarussian researcher, transcribed from one of the 'Revision Lists' compiled periodically throughout the 19C by the Russian authorities to keep track of citizens for tax and conscription purposes.

This immediately poses a problem, as we know that our family were using 'Zaturensky' in Russia, at least until they arrived in the USA. All the members of the family whose emigration I have been able to trace use some form of the name Zaturensky on their passenger documents. So how come they're using Turansky here? If it is the same family, of course ...

Notice that Beylya here is born in 1866; Dora's birth date, as we have seen, varies between 1869 and 1872, as suggested here. If this list is indeed from a Russian Revision List, the dates will probably be more reliable than those Dora gave after she got to America - the Russian authorities used to check names and dates against other records, to try to catch conscription-dodgers in particular. So if we lean towards 1872 for Dora, we have to conclude that Beylya looks the more likely of the two to be the mother of a child born in 1886, when Dora would only have been 14 years old.

Are they really ours?

Provided, of course, that this is indeed our family. Notice that there is no indication of the existence of a family for Morris by a previous wife, which is where I would expect my great-grandmother Shprintsa and her brother Shmuel (Simon Morris) to appear. However, Shprintsa had married by around 1880, and Shmuel left for the USA around that time as well. If the list was put together after 1880 there would be no reason for them to appear on it - they were no longer part of this household.

But how come Jennifer has Benjamin down as the son of Beylya, whereas when he emigrates to the USA in 1922, he says he's going to his half-brother Sam Kawin, who we know to be the son of Dora and Joseph Kawin? Surely this implies that Benjamin is also a son of Dora, but by a different father? How can he be the son of a different mother as well? What sort of a half-brother is that?

Tick-tock, tick-tock. Time for that thinking-cap again.

A Tale of Three Beilas?

Let's take a different angle on this. Let's ask, how might this putative Beylya fit in to what we know - or think we know - about this family?

Cousin Jennifer, who is a descendant of Simon Morris (Shmuel Zaturensky), shows his mother as 'Bailie', and Dora's mother as Chana. Cousin Paul, a desendant of Dora, also shows her mother as Chana. I don't know if Jennifer and Paul are in touch, but the differences in their Trees suggest they were developed independently of each other. There doesn't seem to be any documentary evidence for either name, so they may well both be reflecting the versions of the family story handed down within their own families. So the fact they both have Dora's mother as Chana could be significant, as could the fact that Jennifer shows Simon with a different mother; Paul doesn't show Simon at all.

This all seems to back up my earlier assumption that Movsha Zaturensky married twice. And at this point I go out on a limb.

If Movsha's first wife was Beila, as Jennifer suggests, and if Benjamin's mother was also a Beila, as Jennifer also suggests in a different version of the Tree, and given that Benjamin later named his own first child Beila, we can perhaps begin to construct a timeline of Beilas.

A Beila Timeline

We have previously had cause to refer to the Ashkenazi Jewish tradition of naming a child after a recently deceased close relative. Maybe that's what's happening here. Let's look at what we know, and see what we can deduce, in the light of this tradition.

1) Movsha and his second wife Chana have their first child Beila 2 in 1866, so his first wife Beila 1 must have died before then; Movsha would then be naming his new child after his deceased frst wife.

2) Benjamin's own first daughter Beila 3 was born in 1913, so it is likely that his mother - who was Beila 2, Movsha's first daughter with Chana - had died by then.

So our timeline now reads:

i) Beila1, Movsha's first wife: probably died c1865

ii) Beila 2, daughter of Movsha's second wife Chana: born c 1866, named after her father's deceased first wife Beila 1; mother of Benjamin; probably died before 1913

iii) Benjamin, son of Beila 2 and an unidentified Gitelman: born 1886

iv) Beila 3, daughter of Benjamin: born 1913, named after her deceased grandmother Beila 2

Here's how that might look in a Tree:

NB: I haven't shown Benjamin's daughter Beila 3 in this Tree, as the whole thing is just getting too crowded.

Sorted

I thought I had this sorted a month ago. I even posted #14, and thought, that's it, onward and upward. Next! However, on re-reading, there were several things I wasn't happy with. I revised, rephrased,  re-drew the Trees, then revised, rephrased and re-drew again, and eventually split the analysis into two sections. Dora's story now spreads over 7 posts, that have taken 6 weeks to put together. I'm going to stick with this version, until I see reason to change it, of course.

Many thanks to Jennifer and other descendants who have interrogated relatives, trawled through websites, paid for research, and drafted Trees, and also shared their DNA with me, whether they realise it or not. And especial thanks to Genetic Affairs, whose AutoClusters provided the clues and pointed the way.

But this journey is not over yet. There are at least 4 more Zaturenskys to come, wending their way over the water from Pinsk to Peoria. But we can relax a bit, I don't think any of their stories are quite as complicated as Dora's.

Moshe Chaim, Czar of Pinsk: #14 Dora and Ockham's Razor

The story so far
Dora Zaturensky was the sister - or half-sister, maybe - of my great-grandmother Shprintsa. Their father Movsha may have had 2 wives; Shprintsa was born in 1858, and may have been the daughter of the first wife, and Dora, b 1869, the daughter of the second.

I have identified DNA matches with 2 of Dora's great-grandchildren, Cousin Paul and Cousin David. David is a descendant of Dora's first husband, Gitelman (we don't know his given name), whilst Paul is from her second husband, Jacob Kawin.



The paper trail says I have exactly the same relationship to both Paul and David: half-3rd Cousin. So why is there such a huge difference between the amounts of DNA I share with them? Or, to ask the question another way around: why do I share so much more DNA with a Kawin descendant than I do with a Gitelman one?

I've had a question like this before, in this same family. In that case, it seemed the solution was that there was probably a double relationship somewhere along the line - that Movsha's son Shmuel had married his cousin Rochel Leah, for instance. Is something similar happening here?

For this to be the case, I would have to have a single relationship with David, via Dora, and a double relationship with Paul. This second relationship could occur at any point in the Tree I have researched so far - via Paul's father's family (which I think is most unlikely, having had a quick look at his ancestry), that of his maternal grandmother Alice Cowan (wife of Sam Kawin), which also seems unlikely, or through Jacob Kawin himself. And the implication of this is that Jacob and Dora would have to be be fairly close cousins.

In other words, one of Dora's parents would have to be a sibling to one of Joseph's: either Dora's mother ('2nd wife' in the Tree above) would be a Kawin, ie a sister to Joseph's father Max, or Joseph's mother would be a Zaturensky, a sister to Dora's father Movsha. We don't have any information on Dora's mother, but we do have several references to Joseph's mother as 'Hinda Sandusky'. It is possible that this could be a variant on 'Zaturensky', but the Sandusky name does occur in several places, and in any case it's not a very convincing rendition of Zaturensky. At the moment I'm tending towards Dora's mother being the connection.

A tantalising Tree
Then I came across this tantalising clip from a Tree on the JewishGen 'Family Tree of the Jewish People' (log in required). It was posted nearly 20 years ago, at a time when it was not possible to do much online research, so I'm assuming it's the product of family knowledge, and possibly some archival research in Belarus. I've written to the person who posted it, asking where the information comes from; fingers crossed I'll get a response!


The layout is not 100% clear, but it seems to be saying that Benjamin is the son of a Mosha Lipschitz from Pinsk, who died in 1886, the same year as Benjamin was born. The mother is unknown, but she is not Dora, who seems to be Mosha's second wife. The dates given here suggest Dora must have married at the age of 14, though we have her down elsewhere as born in 1869, which would make her 17 at the time of this marriage.

In addition, if Benjamin is the son not of Dora but of an earlier wife, this first wife would need to be closely related to Dora - preferably a sister - so as to retain my DNA relationship with David (see my draft Tree above).

Fact or fancy?
All this suggests the following scenario:

1 Mosha Lipschitz and first wife have child Benjamin in Nov 1886
2 maybe first wife dies in childbirth or shortly after
3 Mosha remarries immediately, to Dora
4 Mosha himself dies
5 Dora packs her bags and goes off to Peoria to marry Jacob Kawin, leaving her stepson Benjamin behind

- all in a matter of weeks.

Oh dear. There's too much going on here, and it's putting a tremendous weight on Dora's 17-year old shoulders. I'm not happy with it.

Ockham's Razor
At this point I am reminded of the wise words of the medieval philosopher William of Ockham, who is reputed to have argued along the lines of "Don't make an explanation more complicated than it needs to be", or, as expressed by Bertrand Russell, "always opt for an explanation in terms of the fewest possible causes".

So what can we identify as the "fewest possible causes" in this case? Looking at our suggested scenario again, the only things we can take as fact are:

1 Benjamin was born around 1886, probably in Pinsk
and
5 Dora went to the US around 1887, probably from Pinsk

Plus,
6 We have seen that Benjamin brought his own family from Pinsk to Peoria in 1922, and lived for 20 years or so in a house built in Dora's back yard
7 I have the DNA relationship with David and Paul outlined above

Do we really need 2, 3 and 4 to explain 6 and 7?

A closer shave
What happens if we apply Ockham's Razor to this scenario, and shave off the bits we don't need? How about discarding the marriage between Dora and Mosha Lipshits shown in the Tree above? We have no evidence for it, or reference to it, other than this Tree, and this Tree shows no sources, and could be wrong.

The consequences for Dora's story would be:
2 Mosha's wife does not need to die at this point
3 Mosha does not need to remarry, so he does not marry Dora
4 we no longer need to 'free' Dora from the marriage to Mosha, nor do we need to posit his death at this point

That feels better.

Wanted: a sister for Dora
In fact, it feels much better. Applying the razor leaves both of our outstanding queries untouched. Point 6 - Benjamin coming to live next door to Dora in Peoria, and point 7 - my DNA matches with Paul and David, are covered by just one assumption: that Benjamin's mother is indeed a sister of Dora.

This implies that when Benjamin emigrates to Peoria, he is going to live close by his Aunt and Cousins. We know he took on their surname, Kawin, shortly after arriving in the US. And it would not affect my DNA relationship with David. Our Common Ancestor would still be my great-great-grandfather Movsha Zaturensky.

The only problem is, we don't have an eligible sister for Dora.

Moshe Chaim, Czar of Pinsk: #13 Schrödinger's Rabbi

A crucial year
1900 has now become a crucial year for Dora Zaturensky, sister of my great-grandmother Shprintsa (see #9: Dora's Story onwards, for her story so far). The US Census, taken on 2 June, finds her living in Peoria, Illinois, in the house at 108 Gallatin Street that she has been in for a couple of years or more, with her two sons Abraham and Samuel. Her husband Joseph had died in 1897.

Samuel is on the next page:

This is the first US Census that Dora and the boys appear on, so we need to pay attention to what she says. Dora is born in July 1870, she's a widow, and has had 4 children, of whom 2 are living. Abe is born Dec 1888, Samuel Dec 1889. She also says she emigrated in 1888, when by her own account she would have been 18.

Who are the 2 other children that she says are no longer living? They could have been born before she immigrated to the US in 1888. That would imply 2 children born before she was 18, that she left behind in order to emigrate to the USA, where she immediately married Joseph Kawin and had 2 more in quick succession. Or they could be 2 children born with Joseph in Peoria, who did not survive; there is no record of any such births, or deaths, but records from Peoria are quite erratic for this period, so it is still a possibility.

Or at least it would be a possibility, if Benjamin Gitelman hadn't arrived from Pinsk in 1922 acting for all the world like her long lost son, and claiming a brother Hirsz back in Pinsk (see previous post). So I'm going with the 4 births story until I come across evidence to the contrary, even if it implies that she had her first child at 15 or 16, if her stated birth date of 1870 is to be believed. And of course the arrival of Benjamin confirms that, although she said in 1900 that the two sons she had left behind in Pinsk had died, they were in fact still very much alive.

What about the Rabbi?
What about her husband-to-be Ephraim Goldberg, who she married 2 months later in Chicago? Where was he in June, when the Census was taken?

Well, he's in Peoria, at 608 Johnson Street, about a quarter of a mile from Dora's house at 108 Gallatin Street. And he's a Rabbi. So maybe they could have met in the street, or at the synagogue. He's a widower, he immigrated in 1880, and has a son Julius aged 10. And he's down as Efrof, which didn't make him any easier to find.

He also appears in the 1900 Peoria Directory, as Rev. Ephraim Goldberg. He's at a different address, 1509 S Adams Street. Maybe he moved house between the time the Directory was compiled, and 2 June, the date of the Census.

Just a minute. Who's this other Goldberg - Frank, the butcher, boarding at 108 Gallatin? Isn't that our Dora's house?

Are you thinking what I'm thinking?

Is this Ephraim the Rabbi, under a different name, and with a different occupation, by any chance? In two places at the same time? Schrödinger's Rabbi?

Ephraim Goldberg: The back-story
At this point I went off for a week or so, looking for Ephraim Goldberg's back-story.  His forward story turned out to be quite interesting, too. I've had to compile a 2-page timeline to try to pin him down. He has a story of his own, what follows is a brief summary of those bits that concern Dora.

Ephraim Goldberg seems to have been born in Suwalki, Poland around 1851. He first appears in the US in the early 1870s, with his wife Rosa and a number of children. In the 1880 Census they're in Chicago, and he's a Hebrew Teacher. He's still a Teacher in Chicago in 1889 and 1891, but he's clearly having problems with his given name, which appears as 'Abe' on the birth record of his son Julian in 1889.

From 1892 to 1895 he's in Milwaukee, Wisconsin, as a Butcher. He has a child there in 1892, Rachel Leah. I may be willing to write up my analysis of her birth registration document, for a reasonable fee.

He does not reappear in Milwaukee, but there is an Ephraim who appears amongst the 200-odd Goldbergs in the Chicago Directories between 1896-99. This Ephraim is a labourer in these listings; there are a few butchers, and one or two teachers, but none of them appear to be our man, and there are no rabbis at all. This one could be him, or he could have spent these years somewhere else entirely, in a place we haven't got the Directories for.

The irregular Schochet
Then this cropped up, thanks to an eagle-eyed member of the Tracing the Tribe Group on Facebook. It's from The Inter Ocean, a Chicago newspaper, dated 8 August 1895:

Halfway down the report, we see this:

Is the schochet - kosher slaughterer - named in this report, 'Mr Goldberg', the same person as the Frank Goldberg, butcher, who 5 years later we find boarding with Dora in Peoria? As I mentioned above, there were a few butchers called Goldberg in Chicago at the time, and the Ephraim listed in the Directories is a 'labourer'. As yet, I have found no other reference to this incident, so for the moment at least I'm agnostic on this one. But it's a lovely story.

Dora with Ephraim
Then in 1900, Ephraim enters Dora's life. His wife Rose dies on 30 April, in Chicago. In the Census, taken on 11 June, he's in Peoria, as above. The 1900 Peoria Directory (above) shows him living in two places at once, with two names and two occupations: Ephraim the Rabbi and Frank the Butcher, boarding with Dora. In the Census he has his son Julius with him; we later find his 7 year-old daughter Rachel Leah (see above), now known as 'Lillie', living with her older sister Emilia, or 'Millie', in Chicago.

He marries Dora in Chicago on 14 August, and within a year their child Sarah is born in the small town of Oskaloosa, in Iowa (see previous post for the delayed birth certificate).

Dora without Ephraim
At this point Ephraim seems to disappear from the records. I can find no further reference to either Ephraim or Dora until the 1910 Census, which brings its own puzzles. As we have seen, Dora and her daughter Sarah are Goldbergs, and her sons Abraham and Sam are Kawins, and they are in Chicago. Dora is 'married', but no husband is listed as living with them.

So what about Ephraim?

He's in Whiting (Indiana), a Rabbi. He has his 17 year-old daughter Lillie living with him. He's been married for 9 years, but there's no wife listed - as we know, Dora is in Chicago at this point. So they are living apart, each with their own children, but both attest to being married, presumably to each other. At the moment I don't know when Dora and the children moved to Chicago, or when or why Ephraim found his way to Whiting.

The Wandering Rabbi
Ephraim then embarks on a series of rabbinical appointments across the mid-West, in places like Fort Wayne (Indiana), where he's a 'Grocer'; Muncie and then Marion (Indiana); and Wausau (Wisconsin). Throughout this period he is with a wife Katie; there is a son Israel aged 9 with them in the 1920 Census. I did start looking into this relationship, but didn't get very far. Life's too short.

Ephraim eventually dies in Chicago in 1926. On his death record, his occupation is shown not as 'Rabbi', but 'Schochet'. So maybe it was him in the Chicago kosher meat scandal of 1895, after all.

I keep asking myself - why am I researching this man? Well, I respond, he's the father of Sarah, one of Dora's children, and Dora is the sister of my great-grandmother. I may one day stumble upon a DNA match with one of Sarah's descendants. And understanding these half-sibling relationships could help us to unravel the story the DNA is trying to tell us. Or it could just tie us up in even more tangled knots, of course.

You never know.

Moshe Chaim, Czar of Pinsk: #12 Dora and the Rabbi

Where did Sarah come from?
At this point, we have found that my great-grandmother's sister, Dora Zaturensky b 1870 in Pinsk, Russia, seems to have had 4 or possibly 5 children, by three different husbands:

1 unidentified Gitelman: Benjamin b 1886 (and possibly Hirsz), both born in Pinsk, Russia
2 Joseph Kawin: Abraham b 1888 and Samuel b 1890, both in Peoria, Illinois; Joseph died in 1897
3 unknown: Sarah b 1901/4, Iowa

We have encountered Benjamin, Abraham and Sam in previous posts. The earliest reference I had to Sarah was when she appeared out of the blue in the 1920 Census, living with Dora in Los Angeles as a fully-fledged 18 year-old daughter. Where had she come from? I couldn't find them anywhere in the 1910 Census. I knew that Abraham and Sam were in LA by 1913, but didn't know when they had got there.

Cardinal sin
And then it struck me that I had committed the genealogist's cardinal sin - I had been looking in the 1910 Census for Dora and Sarah Kawin, as I knew them, and couldn't find them. But I had neglected to do a search on the other members of the family, Abraham and Sam. So I did, and they turned up immediately, in Chicago:



There they were, with their mother and sister. Who are now both Goldbergs.

Goldbergs? Where had that come from? Dora is listed as being in her second marriage (M2). She has been in this marriage for 6 years, and has had 3 children, all living; we presume she is referring to the 3 currently living with her. All this doesn't quite tally with what we think we know (see above), but nothing ever does, and it's not crucial here, so we won't lose any sleep over it for the moment.

However, if Dora has been in this Goldberg marriage for 6 years, and Sarah is a Goldberg and is 8 years old, how does that add up? And if she is married, who is her husband, and where is he?

"I had to go for the doctor"
I soon found out who he was. The State of Iowa has a collection of 'Delayed Birth Records', and this is from 1942:

Sam Kawin attests to the birth of Sarah Goldberg in Oskaloosa, Iowa, on 3 June 1901. The affidavit asks for details of the parents:

The mother is Dora Teranski, as Sam was later to identify her on her death certificate (Toranski). The father is Ephraim Goldberg, a "Jewish Rabbi", some 15 years older than Dora.

Sam also had to attest to the "basis of my knowledge for the answers given above":

"I was 11 years of age at the time of her birth. She is my half-sister, and I resided in Oskaloosa at that time, and remember the incident quite well, as I had to go for the doctor."

The birth is "legitimate" (see above), so there should be a marriage, somewhere, between Dora and Ephraim some time between the Census of June 1900, where she was Dora Kawin, and this birth in June 1901.

And it shouldn't be too hard to pin down a rabbi, should it?

Pinning down the Rabbi
Well, let's get this out of the way first:

Married in Chicago, 14 August 1900. The Census on 2 June had her in Peoria, where she had been living for 12 years or so since immigrating to the USA; now, 2 months later, she's marrying in Chicago, 170 miles away. Maybe Ephraim was from Chicago, so they got married there. At least it shows everything was kosher.

There are still a few questions I'd like answering, though. Why was he not with them in 1910? Where was he? Why have Dora and Sarah reverted from Goldberg to Kawin in 1920? And how did he connect with Dora in the first place?

There's still a bit of work to do to pin down this particular Rabbi.